The Whole Gospel in a Single Verse, Part 4 (Understanding God’s Great Salvation Podcast Episode #83)

Welcome to the Understanding God’s Great Salvation Podcast. This is episode #83.

I am your host, Daniel Whyte III, president of Gospel Light Society International. This podcast is designed to explain what it means to be saved from sin and from the punishment of sin through Jesus Christ. This podcast is primarily for non-believers and some new believers and it will help you understand what it means to be saved from hell and have a home in Heaven as well as the blessings of the abundant Christian life.

God made salvation simple. However, down through the years many people, including some preachers and other Christians, have made the matter of salvation complicated and confusing. I know from my own experience that many people would get saved if someone would sit down and share with them straightforwardly from the Bible what it really means to accept Jesus Christ as their Saviour. That is what I intend to do with this podcast.

Let’s start out with the Word of God. The Bible says in Titus 3:5: “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;”

Today’s God’s Great Salvation quote is from Philip Graham Ryken. He said: “Salvation is offered for all people through one Person. Whoever believes in Him will not perish. Anyone who receives or believes in Jesus will live forever with God. There are no racial, social, intellectual, or economic criteria that prevent anyone from joining God’s family. Only Christianity offers salvation to everyone as a free gift.”

Our topic today is The Whole Gospel in a Single Verse (Part 4) from the book, “Salvation Crystal Clear” (Book 1) by Curtis Hutson.

Jesus came to save sinners without strength. “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came . . . to save sinners.” Sinners without strength. Romans 5:6 says, “For when we were yet without strength, in due time Christ died for the ungodly.” The truth is, the sinner has no desire to be saved. Oh, he may have a desire to miss Hell; but he has no desire to be saved. We are without strength to feel or desire to be better and without strength to do better if we had the desire. “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came . . . to save sinners.”

I wish I had the ability to pry the gate of salvation as wide as it should be opened, but I am incapable of presenting it as open as it really is. Jesus Christ came to save sinners.

I want you to notice not only our name but:

II. OUR NEED, OR A BRIGHT WORD OF SALVATION

Jesus Christ came to s-a-v-e sinners. You might think He came to condemn. In the book of Genesis, when the people sinned and started to build the tower of Babel, God didn’t come down to save but to condemn; and He scattered them across the face of the earth. Since God has given man every opportunity to do right, and man still turns his back on God, you would think He came to condemn man; but that is not true. He came to save man.

Jesus said in John 3:17,18, “For God sent not his Son into the world to condemn the world [us]; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already.” He didn’t come to condemn us but to save us.

Notice something else. He didn’t come to show us how to save ourselves. Most religions of the world don’t understand this. He didn’t come to show you how to save yourself; He came to save you. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came to save, not to show. He didn’t lay out certain things and say, “In the doing of these things you will save yourself.” No. He came to save you. He didn’t come to point out the way and say, “Now if you will get on that way and stay on that way and never err, you will make it.” No. He came as the way. In John 14:6 He said, “I am the way,” not the one who points out the way. He didn’t say, “Follow some prescribed way and Heaven will be your home.” Wait a minute. That is the unauthorized translation. What He said was, “No man cometh unto the Father, but by me.”

Religion says, “Study the Bible and make sure you live up to this, and live up to that, and do this, and do that, and you may go to Heaven when you die.” Friends, Jesus Christ didn’t come to show the sinner how to save himself; He came to save him. Bless His name!

On our next broadcast, we will continue this topic, “The Whole Gospel in a Single Verse.”

Let’s Pray —

As we close today, let me leave you with these words from Hebrews 2:3: “How shall we escape, if we neglect so great salvation…” I encourage you to not neglect the salvation and grace offered by God. He sent His Son, Jesus Christ, to die on the cross for our sins and take the punishment that we deserve upon Himself. Romans 5:8 says that “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

If you do not know the Lord Jesus Christ as your Savior, and you want to get to know Him today, here is how.

Please believe “that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures” and you will be saved. The Bible states in the book of Romans 10:9, 13: “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For whosoever shall call upon the name of the Lord shall be saved.”

Pray and ask Him to come into your heart and He will. It’s just that simple.

Until next time, my friend, thank God for His simple, great salvation. God bless you!

Salvation Plain and Simple, Part 2 (Understanding God’s Great Salvation #62)

UGGS-logo

I am your host, Daniel Whyte III, president of Gospel Light Society International. This podcast is designed to explain what it means to be saved from sin and from the punishment of sin through Jesus Christ. This podcast is primarily for non-believers and some new believers and it will help you understand what it means to be saved from hell and have a home in Heaven as well as the blessings of the abundant Christian life.

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Salvation Plain and Simple, Part 1 (Understanding God’s Great Salvation #61)

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Welcome to the Understanding God’s Great Salvation Podcast. This is episode #61.

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Definition of Key Terms, Part 2 (Understanding God’s Great Salvation #60)

The Bible says in Matthew 19:25-26: “When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.”

Today’s God’s Great Salvation quote is from John MacArthur. He said: “Saving faith is not just believing that Jesus lived and died. Faith that saves is the confident, continuous confession of total dependence on, and trust in Jesus Christ to meet the requirements on your behalf to give you entrance into God’s Eternal Kingdom. It’s the surrender of your life in complete trust to Him to do what you cannot do.”

Our topic today is Definition of Key Terms (Part 2) from the book, “So Great Salvation: What it Means to Believe in Jesus Christ” by Dr. Charles Ryrie.

Christians sometimes use words and phrases that are foreign to those who are not saved. As we close out the Understanding God’s Great Salvation podcast, we are going to look at what some of these words and phrases mean. If you are a new believer or thinking about becoming a believer, this will be very beneficial to you.

Grace. The unmerited favor of God in giving His Son and all the benefits that result from receiving Him.

Impute. To reckon or ascribe something to someone; e.g., God’s ascribing the righteousness of Christ to the believer.

Justification. To declare a person righteous. God does this for the believer because He has imputed the righteousness of Christ to that person. People justify others when they see their good works.

Lord. A superior. In the New Testament, it means sir, sovereign, master, God, owner, and husband.

Lordship salvation. The teaching that to be saved a person must not only trust Jesus as Savior but also as the Lord of his life, submitting (or at least being willing to submit) his life to His sovereign authority.

Perseverance. The belief that a believer cannot fall away from grace but will continue in good works to the end of life.

Predestination. God’s planning before time the destiny of His children to be conformed to the image of Christ.

LISTEN: Bringing Many Sons to Glory, Part 5 (Understanding God’s Great Salvation #58 with Daniel Whyte III)


The Bible says in 2 Corinthians 3:18: “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”

Today’s God’s Great Salvation quote is from Henry Drummond. He said: “Salvation is a definite process. If a man refuse to submit himself to that process, clearly he cannot have the benefits of it. ‘As many as received Him to them gave He power to become the sons of God.’ He does not avail himself of this power. It may be mere carelessness or apathy. Nevertheless the neglect is fatal. He cannot escape because he will not.”

Our topic today is titled Bringing Many Sons to Glory (Part 5) from the book, “So Great Salvation: What it Means to Believe in Jesus Christ” by Dr. Charles Ryrie.

MEANS FOR PROGRESSIVE SANCTIFICATION

Who and what are the agencies involved in progressive sanctification? Our Father is one. Our Lord Jesus is another. The Holy Spirit is another. The believer’s efforts are not optional. God’s part in sanctification must never lead to a quietism that fails to involve the believer’s activity. Indeed, every command to the believer implies the necessity of his involvement as part of the process. Some verses combine the believer’s part and God’s part in the process of sanctification.

In addition, certain means or things can be used both by God and by the believer to help this growth in holiness. Surely the Word of God stands in the first rank of importance. Certainly prayer will aid the process, if praying is done truly in the name of Christ. That simply means praying so that the Lord could endorse those prayers, or praying in His will. It means underscoring all our prayers with, as Jesus’ own model prayer instructs us, “Your will be done, on earth as it is in heaven.”

Bringing Many Sons to Glory, Part 4 (Understanding God’s Great Salvation #57)


The Bible says in Hebrews 12:5-8: “And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.”

Today’s God’s Great Salvation quote is from F.F. Bruce. He said: “Those who have been justified are now being sanctified; those who have no experience of present sanctification have no reason to suppose they have been justified.”

Our topic today is titled Bringing Many Sons to Glory (Part 4) from the book, “So Great Salvation: What it Means to Believe in Jesus Christ” by Dr. Charles Ryrie.

JUSTIFICATION AND SANCTIFICATION

What is the relationship between justification and sanctification? Both Reformed and dispensational theologians believe that both positional sanctification and justification occur simultaneously at the time of salvation. John Murray, a Reformed theologian, states clearly that “the virtue accruing from the death and resurrection of Christ affects no phase of salvation more directly than that of insuring definitive sanctification.”‘ He also clearly distinguishes positional (or definitive) sanctification and progressive sanctification. “It might appear that the emphasis placed upon definitive sanctification leaves no place for what is progressive. Any such inference would contradict an equally important aspect of biblical teaching.”

THE PEOPLE DISCIPLINED

In His Grand Plan to bring many sons to glory written in Hebrews 12, the Father will discipline His children. Four reasons are stated by the writer of Hebrews that tell why God does this:

1. Discipline is a part of the total educational process by which a believer is fitted to share God’s holiness.

2. Discipline is a proof of a genuine love relationship between our heavenly Father and us.

3. Discipline helps train us to be obedient.

4. Discipline produces the fruit of righteousness in our lives.

Bringing Many Sons to Glory, Part 3 (Understanding God’s Great Salvation #56)


The Bible says in Romans 8:29-30: “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

Today’s God’s Great Salvation quote is from Tom Wells. He said: “It is not right to credit salvation to good works. It is right and necessary, however, to expect good works to follow salvation. Salvation is not the result of good works, but good works are the result of salvation.”

Our topic today is titled Bringing Many Sons to Glory (Part 3) from the book, “So Great Salvation: What it Means to Believe in Jesus Christ” by Dr. Charles Ryrie.

— THE FACETS OF SANCTIFICATION

But what of sanctification? Nowhere does it appear in Paul’s list in Romans 8:29-30. Only predestination, calling, justification, and glorification. Why is sanctification not included? Could it be that Paul did not want to base our guarantee of ultimate glorification on our personal sanctification Assuredly it does not rest on that, for the many sons who will be glorified will have exhibited varying degrees of personal holiness during their lifetimes. Yet all, from the carnal to the most mature, will be glorified.

Some of the confusion may arise from a failure to distinguish the facets of sanctification. The word sanctify basically means “to set apart.” It has the same root as the words holy and saint. Every believer has been sanctified, for all have been set apart to God and adopted into His family. That is why all believers are saints. Even of the carnal Christians at Corinth, Paul dared to say that they were washed, they were sanctified, and they were justified. The same tense (indicating an accomplished fact, not something to be attained) is used for all three verbs. This aspect of sanctification separates all believers to their new position as belonging to God. Paul had already addressed these Corinthians as those who had been sanctified. Positional sanctification is an actual position that is not dependent on the state of one’s spiritual growth and maturity. The one-time offering of our Lord Jesus has sanctified us and perfected us in perpetuity—forever.

Bringing Many Sons to Glory, Part 2 (Understanding God’s Great Salvation #55)

The Bible says in Ephesians 1:3-6: “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.”

Today’s God’s Great Salvation quote is from G.V. Wigram. He said: “God has set us in His Son, hidden us in Him. As Moses was put into the cleft of the rock, so God has put us into Christ.”

Our topic today is titled Bringing Many Sons to Glory (Part 2) from the book, “So Great Salvation: What it Means to Believe in Jesus Christ” by Dr. Charles Ryrie.

THE PEOPLE ADOPTED

Part of God’s Grand Plan includes being predestined to the adoption as sons. When God adopts, He places the believer in His family as a fully privileged adult. Adoption (a Pauline doctrine) makes us adults in God’s family; the new birth (a Johannine doctrine) causes us to be born as babes in God’s family. Adoption includes and guarantees full standing and privileges in the family. Being born into the family brings with it the need for growth and development and maturity. Being adopted and being born both occur simultaneously at the moment one receives the Savior.

Adoption cuts off all the relationships and responsibilities of the former family. At the same time, God, the head of the new family, has promised never to cut off those whom He adopts. Therefore, adoption assures us that all the adopted sons will be brought to glory.

Bringing Many Sons to Glory, Part 1 (Understanding God’s Great Salvation #54)

The Bible says in Hebrews 2:10: “For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.”

Today’s God’s Great Salvation quote is from John MacArthur. He said: “Saving faith is not just believing that Jesus lived and died. Faith that saves is the confident, continuous confession of total dependence on, and trust in Jesus Christ to meet the requirements on your behalf to give you entrance into God’s Eternal Kingdom. It’s the surrender of your life in complete trust to Him to do what you cannot do.”

Our topic today is titled Bringing Many Sons to Glory (Part 1) from the book, “So Great Salvation: What it Means to Believe in Jesus Christ” by Dr. Charles Ryrie.

I once kept an account at a bank that offered what they called “The Grand Plan.” Those bank customers who kept a certain amount of money on deposit could qualify for the Grand Plan, which offered a number of free benefits. As a matter of fact, Grand Plan customers received checks with a Grand Plan logo printed on them so that any teller could see immediately that you belonged to that special group. It was a good deal for those who could qualify.

God has the ultimate Grand Plan. To qualify requires only faith in Christ as one’s Savior. Then the benefits become available immediately and continue forever. His Grand Plan began in eternity past and continues throughout eternity future. Its purpose is to bring or lead many sons to glory.

THE LAMB PROVIDED

The roots of God’s plan of redemption existed before the foundation of the world. Even before man was created, the Lamb was provided. Certainly before man sinned in the Garden of Eden, the Lamb had already been provided. God did not have to scurry around seeing what plan He could come up with when Adam and Eve rebelled against Him. The Lamb, without spot or blemish, had already been provided in the purpose and Grand Plan of God.

In the fullness of time God sent the Lamb. He lived a sinless life and thus proved to be spotless and fully qualified as the acceptable sacrifice for sin. He died, and by that death He paid for the sins of the whole world, although the personal appropriation of that payment comes through faith. He reconciled the world to Himself, yet to make that applicable to me personally, I have to be reconciled to God through faith.