Bringing Many Sons to Glory, Part 1 (Understanding God’s Great Salvation #54)

The Bible says in Hebrews 2:10: “For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.”

Today’s God’s Great Salvation quote is from John MacArthur. He said: “Saving faith is not just believing that Jesus lived and died. Faith that saves is the confident, continuous confession of total dependence on, and trust in Jesus Christ to meet the requirements on your behalf to give you entrance into God’s Eternal Kingdom. It’s the surrender of your life in complete trust to Him to do what you cannot do.”

Our topic today is titled Bringing Many Sons to Glory (Part 1) from the book, “So Great Salvation: What it Means to Believe in Jesus Christ” by Dr. Charles Ryrie.

I once kept an account at a bank that offered what they called “The Grand Plan.” Those bank customers who kept a certain amount of money on deposit could qualify for the Grand Plan, which offered a number of free benefits. As a matter of fact, Grand Plan customers received checks with a Grand Plan logo printed on them so that any teller could see immediately that you belonged to that special group. It was a good deal for those who could qualify.

God has the ultimate Grand Plan. To qualify requires only faith in Christ as one’s Savior. Then the benefits become available immediately and continue forever. His Grand Plan began in eternity past and continues throughout eternity future. Its purpose is to bring or lead many sons to glory.


The roots of God’s plan of redemption existed before the foundation of the world. Even before man was created, the Lamb was provided. Certainly before man sinned in the Garden of Eden, the Lamb had already been provided. God did not have to scurry around seeing what plan He could come up with when Adam and Eve rebelled against Him. The Lamb, without spot or blemish, had already been provided in the purpose and Grand Plan of God.

In the fullness of time God sent the Lamb. He lived a sinless life and thus proved to be spotless and fully qualified as the acceptable sacrifice for sin. He died, and by that death He paid for the sins of the whole world, although the personal appropriation of that payment comes through faith. He reconciled the world to Himself, yet to make that applicable to me personally, I have to be reconciled to God through faith.


Secure and Sure of It, Part 5 (Understanding God’s Great Salvation #53)

The Bible says in Hebrews 7:25: “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.”

Today’s God’s Great Salvation quote is from Charles Spurgeon. He said: “From the Word of God I gather that damnation is all of man, from top to bottom, and salvation is all of grace, from first to last. He that perishes chooses to perish; but he that is saved is saved because God has chosen to save him.”

Our topic today is titled Secure and Sure of It (Part 5) from the book, “So Great Salvation: What it Means to Believe in Jesus Christ” by Dr. Charles Ryrie.


Assurance is the confident realization that one has eternal life. Security is a biblical truth whether or not one has assurance, and even if one did not believe in security he could have assurance (that at that time, at least, he belonged to the family of God). But if one does not believe in security he will undoubtedly lack assurance more than once in his lifetime.


People lack assurance of their salvation for several reasons:

1. They cannot pinpoint a specific time when they received Christ. Conversion does occur at a specific time, yet a person may not know when that time was in his or her life. No one grows into conversion, but we do grow in our comprehension of conversion.

2. They question the correctness of the procedure they went through when they expressed faith in Christ. “Should I have ‘gone forward’?” “Did I pray the right prayer?” “I did it privately. Is that all right?”

3. Certain sins have come into their lives. They think that they surely were not saved in the first place or they would not have committed such sins. Security never gives a license to sin, but at the same time sin does not cause us to lose our salvation. The normal Christian experience never includes sinlessness, for “we all stumble in many ways”. This fact never excuses sin, but neither does sin cause us to forfeit our salvation.

How can I have assurance? The Bible offers two grounds for assurance. The objective ground is that God’s Word declares that I am saved through faith. Therefore, I believe Him and His Word and am assured that what He says is true.

The subjective ground relates to my experiences. Certain changes do accompany salvation, and when I see some of those changes, then I can be assured that I have received new life. Some of those changes are keeping His commandments; loving other believers; and doing right things. It goes without saying that I will never keep all His commandments, nor will I love all other believers, nor will I always do right things. But the fact that these experiences have come into my life, whereas they were absent before, gives assurance that the new life is present.

If we have believed, we are secure forever; and we can be assured of that if we take God at His Word and take heart from the changes which He brings into our lives.

What grace it is that can give us not only forgiveness and eternal life through faith alone but also guarantee that the Giver will never renege on His gift! Nor can we ever give it back even if we try! Be assured, fellow Christian, this is true, for God says so in His unbreakable Word.

Secure and Sure of It, Part 4 (Understanding God’s Great Salvation #52)

The Bible says in John 4:39-42: “And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. And many more believed because of his own word; And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.”

Today’s God’s Great Salvation quote is from C.S. Lewis. He said: “When you come to knowing God, the initiative lies on His side. If He does not show Himself, nothing you can do will enable you to find Him.”

Our topic today is titled Secure and Sure of It (Part 4) from the book, “So Great Salvation: What it Means to Believe in Jesus Christ” by Dr. Charles Ryrie.

Could being “faithless” include unbelief? Could a true believer disbelieve and still be saved? Charles J. Ellicott, Greek scholar of the last century, while acknowledging the possibility of the translation “faithless,” said that the word means… “‘If we exhibit unbelief,’ whether as regards His attributes, His promises, or His Gospel … nor here is there sufficient reason for departing from the regular meaning of the word [to disbelieve], which, like [unbelief], seems always in the New Testament to imply not ‘un-trueness’ or ‘unfaithfulness,’ but definitely ‘unbelief.'”

Normally one who has believed can be described as a believer; that is, one who continues to believe. But according to Ellicott, apparently a believer may come to the place of not believing, and yet God will not disown him, since He cannot disown Himself. Some years ago a book by Robert Shank, entitled “Life in the Son,” argued against eternal security on the basis that the uses of “believe” in the present tense in the New Testament show that if a believer did not continue to believe he could and would lose his salvation.

Today proponents of lordship/discipleship/mastery salvation use the same argument to conclude that if someone does not continue to believe, then he or she was never a believer in the first place. However, notice that when Abraham’s faith is described in the New Testament, an aorist, not a present, tense is used consistently. Many Samaritans believed the harlot’s testimony and were saved. Others believed. And in response to the Philippian jailer’s question, Paul said, “Believe”.

As Lenski wrote in his commentary on Acts: “The word [believe] is properly the aorist, for the moment one believes, salvation is his. ‘To believe’ always means to put all trust and confidence in the Lord Jesus, in other words, by such trust of the heart, to throw the personality entirely into his arms for deliverance from sin, death, and hell. This trust is to rest on Jesus…. To trust him is to let him give us that salvation…. To believe is to accept the divine gift of salvation and at once to have it.”

Secure and Sure of It, Part 3 (Understanding God’s Great Salvation #51)

The Bible says in John 7:37-39: “In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)”

Today’s God’s Great Salvation quote is from D.L. Moody. He said: “Salvation is worth working for. It is worth a man’s going round the world on his hands and knees, climbing its mountains, crossing its valleys, swimming its rivers, going through all manner of hardship in order to attain it. But we do not get it in that way. It is to him who believes.”

Our topic today is titled Secure and Sure of It (Part 3) from the book, “So Great Salvation: What it Means to Believe in Jesus Christ” by Dr. Charles Ryrie.

Dr. Ryrie continues as follows…


The work of the Holy Spirit gives us additional reasons to believe in the eternal security of our salvation. Consider these three works of the Spirit and their implications for our eternal security.

First, the abiding presence and residence of the Holy Spirit in the believer is also a gift from God. If salvation can be lost, then God would have to take back His gift of the Spirit.

Second, at conversion the believer is joined to the body of Christ by the baptism of the Holy Spirit. If salvation can be lost, then one would have to be severed from the body, and the body of Christ would then be dismembered.

Third, when we believed, the Holy Spirit sealed us until the day of redemption. If we are not secure, then the seal has to be broken or the promise would be that we are sealed not until the day of redemption but only until the day we sin (or at least commit some very serious or grievous sin). And remember, God seals all believers, not just those who are, or who are willing to be, committed believers.